We are what we eat

CFB Critical Annotation Round 2

We are what we eat

I continued to research under still life and food photography as well as artists who deal with food. 

I took a trip to Shanghai trying to find a current art gallery or artist who deals with foods as a subject in China. Also I took the chance to scan some local food inside plastic bags in Shanghai’s several local markets. There was this group work show called ”Interrupted Meal” in the How Museum.  I was able to find several works that related to my practice. Here I posted two works from the exhibition. The first one is Joseph Beuys ” Food for Thought”1977. I have to say this work is very conceptual to look at. It’s a list of words mentioning some dishes that Beuys comes to mind when thinking about food. And a small poetry at the end. There is also a grease mark on the paper down below where he signed his name. What came in my mind was that western dishes are usually named like an equation. For example he wrote: Cheese & Onion soup. The ingredients are in the name of the dish, so straightforward, and so different from how foods are named in China. In China food names are often something that needs to be learnt culturally as most foods have a long history background and are often named with meanings embedded.For example we have this soup called HulaTang, and there is no way to name it with ingredient as it will take too many characters to do that. I think these also reflect how western thinkings are different from eastern thinking to a certain degree. 

There was also this work called Shape of Appetite by Tang Han and Xiaopeng Zhou. A documentary video about food carving techniques in China.Which I think is a form that is the complete opposite of what plastic bag food stands for. Food carving is purely just a way for decoration. Normally it’s not edible. However, it often accompanies expensive dishes in high end restaurants. And it often takes a long time for a specialty chef to prepare. While plastic bag foods are fast, not considering presenting the food, only for convenience purpose. Yet beauty and oddity all exist in both two forms.

When looking at Daniel Spoerri’s “snare picture”, his process is generally to have a meal with a certain group of people and after everyone leaves the table he affixes everything on the table and puts it on the wall as an art piece to present. This raises my interest as he and Rirkrit are both dealing with leftover food, or I should say they both put interest in the process of food being eaten and leftover. And they both choose to present as it is. By using photography as a way to record the performance. When I read about these two artists' stories, what came to me is that they were both described as living a nomads life. Which I certainly relate with. I also noticed they are both male photographers and just like Gregg Segal and Dan Bannio, their works are very straightforward. I appreciated this way of show work, I think it's very effective in a powerful way visually, yet when I make my works I tend to think about ways to not be so obvious.

Shape of Appetite by Tang Han and Xiaopeng Zhou

 Single-channel video, wallpaper, color, sound, 28’25”

This is a project about food carving in China. Which I think is is a form that complete opposite of what plastic bag food stands for. Food carving is purely just a way for decoration. Normally it’s not eatable. However, it often company with expensive food in luxury restaurants. And it often takes a long time for a specialty chef to prepare. While plastic bag foods are fast, not considering of presenting the food, only for convenience purpose. Yet the beauty and oddity all exists in both two forms.

CFB_Critical Annotation 1

"We are what we eat

“This project uses photography & scanography to investigate one of the important elements of human habitat: food.

When I’m in China I always notice people on the streets carrying plastic bags that contain cooked food while walking fast to somewhere. By peeping at their plastic bags I can see what they are having for a meal. Sometimes the shape and form of the food are being distorted into something rather abstract and hard to recognize. And I was intrigued by the transformation that happened to content. To me the food in the plastic bags becomes a piece of sculpture. How food has been presented can be interpreted in different ways under various cultural contexts. Are we what we eat? Why do people choose to eat in a certain way? What’s the culture and history behind a food way? With questions I begin this exploration. “ I quote from my proposal.

When I think about this project, I immediately connect myself with still life photographers. I always like taking still life photos, and I used to work in New York as a product photographer. Part of a job for me was to staging the product in different scenes to tell a story. I appreciate Irving Penn’s still life photographs. He is very creative and always allow audience to see food in a different way, finding unique beauty in food. I especially like his image of frozen fruits. It has design elements in it. He change the function of food. The food in his work is no longer acting as food, but a piece of artwork. The transformation is magical and that’s what I also want to achieve in my work. Although his work is mostly recognized as commercial/fashion photography. I think he is far beyond that category. Another photographer came to my head is Jan Groover. Jan’s still life of forks and spoons also has this sense of transforming ordinary daily object in to something else. I learned a lot by just look at how they compose their work. As I search deeper into contemporary artist who also practicing still/food photography. I find some really fascinating works by Arden Surdam, Maisie Cousins, Beth Galton, Laura Letinsky. They are all female photographers. And their works are distinctly different from some male photographers I find inside this critical framework. The male artists I looked into are Matin Parr, Dan Bannino, Gregg Segal, Stephen Shore, Roe Ethridge. I will include the male photographers that I mentioned here such as Gregg Segal, Roe Ethridge later throughout the semester. Here I want to talk about why I think they are different. The works by female artists are more subtle and full of metaphors. And the works by male photographers are more straight forward and direct. The use of colors are also different, even the food materials they use can be different. By looking through their works, I realized that how different culture background can influence people’s understanding about food. And largely these works talks about food under western culture context.

I realize that when I look into my critical framework the community of practice are lacking my culture relation. I’m born and raised in China. I went to United States to study when I was 17. And ever since that I became a nomad. I’ve been to many places. I’m constantly moving from apartment to apartment, city to city, Boston, New York, Florence, Beijing, Melbourne etc. I live, study, work all far away from my hometown Xian. I never stayed longer than 6 months in Xi’an ever since 2009. But the first thing I miss is food in XI’an whenever I go. To me food is a very important connection between me and my culture. If I can find a Chinese supermarket or Chinese restaurant abroad, I’ll relax immediately no matter how unfamiliar with the city that I moved in. So when I came back to Xi’an in November 2019, I didn’t expect to spend so many time in Xi’an. As I’m in Xi’an, I get more time to reconnect with my hometown. Yet I sometimes feel distanced even to where I grow up. Although as a foodie I accept all kinds of food, I enjoy western food and willing to try new food all the time, I find that not a lot of people looking at food this way. And how Chinese food are read as symbolic and icons rather than truly understand the culture behind it rarely been discussed. Through some Chinese movies like LI AN and Zhang Yimo’s work, as well as youtube travel videos or live food shows on tiktok, maybe western audience can start to getting to know what food are like in China, are not often what’s been portrayed in western countries called Chinese food. But i don’t see many photography works that contribute to food in China. My intention is not advertising or trying to let people know what Chinese food is. I want to look deeper, I want to reestablish my connection with my hometown by looking at local plastic food culture. And it maybe will look different from what western photographers approach, I don’t know yet.

Arden Surdam

Arden Surdam talks about her desire “to challenge the intentionality of ‘food worldliness’, questioning traditional notions of value through ideas of food loathing (elementary and archaic forms of abjection) and food worshipping.” The staging technique in her work inspires me to think about how the sign behind food can convey meaning in complex ways.

One finger policy in Southeast Asia

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Youth 2011, Chardchakaj Waikawee

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Ernest Zecharevic's Kopi O Ais Mural in Ipoh, Malaysia.

“In countries like the Philippines however, sweet, sticky, drinkable liquids in plastic bags make  a different kind of sense. Here, buying a bottled soft drink doesn’t get you the drink, only its liquid contents. This means that you have to return the bottle. You can’t take it with you unless you pay a deposit to guarantee its safe return.”

“All the same, there’s something completely unpretentious and laid-back about the method that’s distinctively Asian—the way you really only need one finger to carry it around, freeing up the rest of your fingers to do, well, whatever you need them to do.”

https://www.ricemedia.co/drinks-in-plastic-bags-an-alternative-history/

more to read on

https://www.eatingthaifood.com/thailands-one-finger-rule-the-plastic-bag-phenomenon/